My latest: a review of Matthew Thiessen on the Jewish Paul
I’m in the latest issue of Commonweal with a review of Matthew Thiessen’s book A Jewish Paul: The Messiah’s Herald to the Gentiles. Here’s how it opens:
Of all conversion stories, St. Paul’s is surely the most famous. As a zealous Pharisee, Saul was a tortured soul persecuting his fellow Jews for their dangerous faith in a failed Messiah. Starting in Jerusalem, this band of messianic Jews proclaimed a message that was catching like a plague. And just as with plagues inflicted on Israel in the past, God’s people needed a righteous man to rise up and put an end to it. Once disciplined, these wayward Jews would come to see the light. They would give up their nonsense about a crucified King; they would return to strict observance of God’s Law; and God’s punishment of his people would come to an end.
But on the road to Damascus, God stopped Saul in his tracks. He blinded him with heavenly light. He indicted him for his murderous ways. And he appointed him an apostle to the gentiles. Within days Saul was baptized and preaching the good news that God raised Jesus from the dead. Naturally, he gave up the Law of Moses, since Jesus had fulfilled the Torah and thereby rendered its observance optional, negligible, even obsolete. What mattered now was faith, a posture of receptivity and trust in God’s promises available not only to Saul’s fellow Jews but to non-Jews as well. Saul took this message across the Roman Empire, effectively founding the Church as we know it: predominantly gentile, faith-centered, and Law-free.
This is how Saul became Paul—how the persecuting Pharisee gave up Judaism for Christianity. Except that it isn’t, at least not in key respects.
