Resident Theologian
About the Blog
My latest: a review of American Heretics, in LARB
A link to my review of Jerome Copulsky’s new book.
My latest: a review of Ryan Burge, in The Lamp
A link to my review of Ryan Burge’s new book in the latest issue of The Lamp.
Conversions, Protestantism, and a new mainline
Reflections on the appeal of Catholicism rather than Protestantism to public intellectuals as well as the possibility of a new conservative Protestant mainline in America.
My latest: a review of Mark Noll in The Christian Century
A link to my review of Mark Noll’s new book in the latest issue of The Christian Century.
Once more, negative world
A response to Alan Jacobs’ response to my response (and others’) to Aaron Renn’s “Three Worlds” framework.
Evangelical and evangelical
The estimable Timothy Crouch raises a question about my series of posts, not from the CoC side, but from the evangelical. Here’s my attempt at a workable definition of “Evangelical” (the noun) and “evangelical” (the adjective).
CoC: past, present, future
My two posts on churches of Christ—the first on CoC-past as not-evangelical-but-catholic, the second on CoC-future as no-longer-catholic-but-evangelical—were intended to be merely descriptive, but I think their overall effect was something of a downer. This third and final post is meant to clarify what I’ve written and reflect constructively on the future.
CoC: evangelical, not catholic
I’ve had a number of readers reach out to me about my reflection on the churches of Christ as catholic rather than evangelical. I’m gratified to learn that what I was trying to put my finger on is something others resonate with. Some wrote as still-CoCers to say that it helped them articulate “the difference” they had always felt but had never been able to name; others wrote to say that, yes, indeed, they were raised CoC but were now a part of one of the three great episcopal branches of catholic tradition: Anglican, Eastern, or Roman.
One note on “negative world”
I’ve written twice on the minor internet dust-up over James Wood’s essay last month on the political witness of the church, an essay that contains some modest criticisms of Tim Keller. There Wood uses a framework taken from an essay published last February by Aaron Renn, which was an expanded version of a piece he originally proposed a full five years ago. Many folks have written about Renn’s framework, including (to my mind) most incisively and critically by Jake Meador a few weeks ago.
One long thought on Wood v. Keller
It seems to me that there is a single pressing issue raised by James Wood’s essay (and follow-up) on Tim Keller: namely, the social and political fortunes of evangelical churches under social and political conditions that are truly post-Christendom.
The uses of conservatism
In the Wall Street Journal a couple weeks back Barton Swaim wrote a thoughtful review of two new books on political conservatism, one by Yoram Hazony and one by Matthew Continetti. The first is an argument for recovering what conservatism ought to be; the second, a history of what American conservatism has in fact been across the last century.
Misdiagnosis
A running theme has emerged on this blog over the last few years, but especially the last 18 months or so. That theme is the sorry state of the church in the U.S., in particular “low church” traditions: non-denominational, baptist, evangelical, and other similar communions (like my own, churches of Christ). The focus is on those traditions because those are the ones that compose my world: the Christians I know, the neighbors I live among, the students I teach.
A church in tatters
In my review of Rodney Clapp’s new book on neoliberalism a few months back, I write the following: Clapp sometimes partakes of a certain Hauerwasian grammar, whereby the indicative is used to describe what the church ought to be but is not (yet). Call it the eschatological indicative. Such language can function prophetically, calling the church to enact its baptismal and pentecostal identity, whatever its past or present failings. But it can also mystify the facts on the ground. Those facts are plainly put: The American church is in tatters. Our witness is shredded, our integrity a joke, our children bereft of a heritage and leaving the faith in droves.
David Walker on slavery and the justice of God
And as the inhuman system of slavery, is the source from which most of our miseries proceed, I shall begin with that curse to nations, which has spread terror and devastation through so many nations of antiquity, and which is raging to such a pitch at the present day in Spain and in Portugal.