Resident Theologian
About the Blog
Jenson on catechesis for our time
Excerpts from a 1999 essay by Robert Jenson on catechesis for our time.
My latest: on holy orders
A link to and brief description of my latest publication, an article on the sacrament of holy orders.
Biblical critical theory
A link to my review essay of Christopher Watkin’s new book Biblical Critical Theory.
You can’t die for a question
A follow-up reflection on biblicism, catholicity, martyrdom, and perspicuity.
A blurb, a reply, a review
Some links: an endorsement of a posthumous Jenson book; a reply to Radner and Trueman; a review of Jamieson and Wittman.
I’m in First Things + on a podcast
Links to a new essay in the latest issue of First Things and an interview on a new podcast called The Great Tradition.
Jenson on metaphor and theological language
Across the two volumes of his systematic theology, Robert Jenson makes a number of comments about the nature of metaphor in theological speech. I tracked down one of these the other day, only to stumble across others. I thought I’d share them here.
Reunion
Reading theology from the previous century has the power to trick you into thinking that reunion between the divided communions was, and remains, a live possibility. As late as 1999, when Robert Jenson published the second volume of his systematic theology, the bulk of which is a fulsome ecclesiology in close conversation with both Vatican II and the most recent ecumenical dialogues, you would be forgiven for getting the impression that reunion—between Rome and Wittenburg, between Rome and Canterbury, even between Rome and Constantinople—was conceivable within our lifetime, even right over the horizon.
The bishop of Rome in Alpha Centauri
I finally read Walter M. Miller Jr.’s A Canticle for Leibowitz, a novel with my name written on it if ever there was one. It’s more than six decades old—having been written in the wake of World War II; its origins there, as well as the fate of its author, are shadowed with tragedy—so I’m not worried about spoiling it for you, but be it known that the following quote comes from the final 50 pages of the book.
Anti-sacramentalism
[W]hile sacraments have precarious or penultimate status in religion by and large, it is a distinguishing mark of Christianity that it is decidedly and finally sacramental. If God is one thing humans have to communicate with one another, to the saying of which the word’s embodiment is essential, God is the one thing Christians cannot cease to communicate.